The subject of the incarnation, or he who became man, is not the Father, nor the Holy Spirit, but the Son alone. “The Word was made flesh” (John 1:14). “God sent for this Son, made of a woman” (Galatians 4:4). “Jesus Christ is come in the flesh” (I John 4:2). Although the essence and operation of the three persons in the godhead are the same, the flesh was not assumed by the divine essence, but by a certain person. It was at least assumed by the divine essence, only as it is characterized, and, so to speak, restricted, in the person of the Son. Neither the Father, nor the Holy Spirit, indeed, was unconcerned in the incarnation of the Son. The glory of the whole adorable Trinity is displayed in the human nature of Christ (see John 14:7, 9; John 1:18; II Cor. 4:6). But though the Father is in the Son, he is not therefore incarnate with the Son; he is only in his incarnate Son (John 14:10). A body was formed to be the future residence of the Deity, by that will which is common to the Father, the Son, and the Holy Ghost. But whilst it was determined by the will of the Father and the Holy Spirit that that body should belong to the Son, the Son, by the same will, determined that it should be his own; and thus by the united consent of all the Three, it could be the body of none but the Son (Hebrews 10:5).